OCVBN
9. এই আশীর্বাদ কি কেবলমাত্র সুন্নত হওয়া লোকদের জন্য, না যারা সুন্নতবিহীন, তাদেরও জন্য? আমরা বলে আসছি যে, অব্রাহামের বিশ্বাস তাঁর পক্ষে ধার্মিকতা বলে গণ্য হয়েছিল।

BNV
9. ভাল, এই ‘ধন্য’ শব্দ কি ছিন্নত্বক্‌ লোকেই বর্ত্তে, না অচ্ছিন্নত্বক্‌ লোকেও বর্ত্তে? কারণ আমরা বলি, অব্রাহামের পক্ষে তাঁহার বিশ্বাস ধার্ম্মিকতা বলিয়া গণিত হইয়াছিল।

ERVBN
9. এখন এই সৌভাগ্য কি শুধু যাঁরা সুন্নত হয়েছে তাদের জন্য? অসুন্নতদের জন্যে কি নয়? কারণ আমরা বলি, ‘বিশ্বাস দ্বারাই অব্রাহাম ধার্মিক প্রতিপন্ন হয়েছিলেন৷’

IRVBN
9. এই ধন্য শব্দ কি ছিন্নত্বক লোকের জন্যই বলা হয়েছে, না অচ্ছিন্নত্বক লোকের জন্যও বলা হয়েছে? কারণ আমরা বলি, “অব্রাহামের জন্য তাঁর বিশ্বাসকে ধার্ম্মিকতা বলে ধরা হয়েছিল।”



KJV
9. [Cometh] this blessedness then upon the circumcision [only,] or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

AMP
9. Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.

KJVP
9. [ Cometh ] this G3588 T-NSM blessedness G3108 N-NSM then G3767 CONJ upon G1909 PREP the G3588 T-ASF circumcision G4061 N-ASF [ only , ] or G2228 PRT upon G1909 PREP the G3588 T-ASF uncircumcision G203 N-ASF also G2532 CONJ ? for G1063 CONJ we say G3004 V-PAI-1P that G3588 T-NSF faith G4102 N-NSF was reckoned G3049 V-API-3S to Abraham G11 N-PRI for G1519 PREP righteousness G1343 N-ASF .

YLT
9. [Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

ASV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

WEB
9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

NASB
9. Does this blessedness apply only to the circumcised, or to the uncircumcised as well? Now we assert that "faith was credited to Abraham as righteousness."

ESV
9. Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.

RV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

RSV
9. Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.

NKJV
9. [Does] this blessedness then [come] upon the circumcised [only,] or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

MKJV
9. Is this blessedness then on the circumcision only, or on the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

AKJV
9. Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

NRSV
9. Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."

NIV
9. Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.

NIRV
9. Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham's faith, and so his faith made him right with God.

NLT
9. Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.

MSG
9. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don't we, that it was by embracing what God did for him that Abraham was declared fit before God?

GNB
9. Does this happiness that David spoke of belong only to those who are circumcised? No indeed! It belongs also to those who are not circumcised. For we have quoted the scripture, "Abraham believed God, and because of his faith God accepted him as righteous."

NET
9. Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."

ERVEN
9. Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham's faith that he was accepted as one who is right with God.