BNV
9. তবে দাঁড়াইল কি? আমাদের অবস্থা কি অন্য লোকদের হইতে শ্রেষ্ঠ? তাহা দূরে থাকুক; কারণ আমরা ইতিপূর্ব্বে যিহূদী ও গ্রীক উভয়ের বিরুদ্ধে দোষ দিয়াছি যে, সকলেই পাপের অধীন।

ERVBN
9. তাহলে কি আমরা ইহুদীরা অন্যদের থেকে ভাল? না কখনই না, কারণ আমরা এর আগেই বলেছি য়ে ইহুদী বা অইহুদী সকলেই সমান৷ তারা সকলেই পাপের শক্তির অধীন৷

IRVBN
9. তারপর কি হলো? আমাদের অবস্থা কি অন্যদের থেকে ভালো? তা মোটেই নয়। কারণ আমরা এর আগে ইহূদি ও গ্রীক উভয়কে দোষ দিয়েছি যে, তারা সবাই পাপের মধ্যে আছে।

OCVBN
9. {#1কেউ ধার্মিক নয় } তাহলে আমাদের শেষ কথা কী হবে? আমরা কি কোনোভাবে অন্যদের চেয়ে ভালো?[† বা নিকৃষ্টতর। ] অবশ্যই নয়! আমরা ইতিপূর্বে অভিযোগ করেছি যে, ইহুদি, অইহুদি নির্বিশেষে সকলেই পাপের অধীন।



KJV
9. What then? are we better [than they?] No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

AMP
9. Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

KJVP
9. What G5101 I-NSN then G3767 CONJ ? are we better G4284 V-PNI-1P [ than ] [ they ] ? No G3756 PRT-N , in no wise G3843 ADV : for G1063 CONJ we have before proved G4256 V-ADI-1P both G5037 PRT Jews G2453 A-APM and G2532 CONJ Gentiles G1672 N-APM , that they are G1511 V-PXN all G3956 A-APM under G5259 PREP sin G266 N-ASF ;

YLT
9. What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

ASV
9. What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

WEB
9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

NASB
9. Well, then, are we better off? Not entirely, for we have already brought the charge against Jews and Greeks alike that they are all under the domination of sin,

ESV
9. What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under the power of sin,

RV
9. What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

RSV
9. What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,

NKJV
9. What then? Are we better [than they?] Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

MKJV
9. What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

AKJV
9. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

NRSV
9. What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin,

NIV
9. What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.

NIRV
9. What should we say then? Are we Jews any better? Not at all! We have already claimed that Jews are sinners. The same is true of those who aren't Jews.

NLT
9. Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

MSG
9. So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:

GNB
9. Well then, are we Jews in any better condition than the Gentiles? Not at all! I have already shown that Jews and Gentiles alike are all under the power of sin.

NET
9. What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

ERVEN
9. So are we Jews better than other people? No, we have already said that those who are Jews, as well as those who are not Jews, are the same. They are all guilty of sin.