IRVBN
18. আরও বলে থাক, কেউ যজ্ঞবেদির দিব্যি করলে তা কিছুই নয়, কিন্তু কেউ যদি তার উপরের উপহারের দিব্যি করে, তবে সে তার দিব্যিতে আবদ্ধ হল।

BNV
18. আরও বলিয়া থাক, কেহ যজ্ঞবেদির দিব্য করিলে তাহা কিছুই নয়, কিন্তু যে কেহ তাহার উপরিস্থ উপহারের দিব্য করিল, সে আবদ্ধ হইল।

ERVBN
18. তোমরা আবার একথাও বলে থাক, ‘কেউ যদি যজ্ঞবেদীর নামে শপথ করে, তাহলে সেইশপথ রক্ষা করার জন্য তার কোন বাধ্যবাধকতা নেই ৷ কিন্তু কেউ যদি যজ্ঞবেদীর ওপর য়ে নৈবেদ্য থাকে তার নামে শপথ করে, তবে তার শপথ রক্ষা করার জন্য সে দায়বদ্ধ রইল৷’

OCVBN
18. তোমরা আরও বলো, ‘কেউ যদি যজ্ঞবেদির শপথ করে সেটা কিছুই নয়; কিন্তু কেউ যদি তার উপরে স্থিত নৈবেদ্যের শপথ করে তাহলে সে তার শপথে আবদ্ধ হল।’



KJV
18. {SCJ}And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. {SCJ.}

AMP
18. You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.

KJVP
18. {SCJ} And G2532 CONJ , Whosoever G1437 COND shall swear G3660 V-AAS-3S by G1722 PREP the G3588 T-DSN altar G2379 N-DSN , it is G2076 V-PXI-3S nothing G3762 A-NSN ; but G1161 CONJ whosoever G3739 R-NSM sweareth G3660 V-AAS-3S by G1722 PREP the G3588 T-DSN gift G1435 N-DSN that G3588 T-DSN is upon G1883 ADV it G846 P-GSN , he is guilty G3784 V-PAI-3S . {SCJ.}

YLT
18. `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

ASV
18. And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

WEB
18. 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.'

NASB
18. And you say, 'If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.'

ESV
18. And you say, 'If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.'

RV
18. And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

RSV
18. And you say, `If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.'

NKJV
18. "And, 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged [to perform it.']

MKJV
18. And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is a debtor!

AKJV
18. And, Whoever shall swear by the altar, it is nothing; but whoever swears by the gift that is on it, he is guilty.

NRSV
18. And you say, 'Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.'

NIV
18. You also say,`If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.'

NIRV
18. "You also say, 'If anyone takes an oath in the name of the altar, it means nothing. But anyone who takes an oath in the name of the gift on it must keep the oath.'

NLT
18. And you say that to swear 'by the altar' is not binding, but to swear 'by the gifts on the altar' is binding.

MSG
18. And what about this piece of trivia: 'If you shake hands on a promise, that's nothing; but if you raise your hand that God is your witness, that's serious'?

GNB
18. You also teach, 'If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.'

NET
18. And, 'Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.'

ERVEN
18. "And you say, 'If anyone uses the altar to make a promise, that means nothing. But anyone who uses the gift on the altar to make a promise must keep that promise.'