BNV
27. কারণ “তিনি সকলই বশীভূত করিয়া তাঁহার পদতলে রাখিলেন” । কিন্তু যখন তিনি বলেন যে, সকলই বশীভূত করা হইয়াছে, তখন স্পষ্ট দেখা যায়, যিনি সকলই তাঁহার বশীভূত করিলেন, তাঁহাকে বাদ দেওয়া হইল।

ERVBN
27. কারণ, ‘ঈশ্বর সব কিছুই তাঁর অধীনস্থ করে তাঁর পায়ের তলায় রাখবেন৷’ যখন বলা হচ্ছে য়ে, ‘সব কিছু’ তাঁর অধীনস্থ করা হয়েছে, তখন এটি স্পষ্ট য়ে ঈশ্বর নিজেকে বাদ দিয়ে সব কিছু খ্রীষ্টের অধীনস্থ করেছেন৷

IRVBN
27. কারণ “ঈশ্বর সবই বশীভূত করে তাঁর পদতলে রাখলেন।” কিন্তু যখন তিনি বলেন যে, সবই বশীভূত করা হয়েছে, তখন স্পষ্ট দেখা যায়, যিনি সবই তাঁর বশীভূত করলেন, তাঁকে বাদ দেওয়া হল।

OCVBN
27. কারণ, “তিনি সবকিছুই তাঁর পায়ের নিচে রেখেছেন।”[‡ গীত 8:6 ] এখন, যখন বলা হচ্ছে, “সবকিছুই” তাঁর বশ্যতাধীন করা হয়েছে, এ বিষয় সুস্পষ্ট যে, এতে স্বয়ং ঈশ্বর অন্তর্ভুক্ত নন, যিনি সবকিছুই খ্রীষ্টের অধীন করেছেন।



KJV
27. For he hath put all things under his feet. But when he saith, all things are put under [him, it is] manifest that he is excepted, which did put all things under him.

AMP
27. For He [the Father] has put all things in subjection under His [Christ's] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him. [Ps. 8:6.]

KJVP
27. For G1063 CONJ he hath put G5293 V-AAI-3S all things G3956 A-APN under G5259 PREP his G3588 T-APM feet G4228 N-APM . But G1161 CONJ when G3752 CONJ he saith G2036 V-2AAS-3S all things G3956 A-NPN are put under G5293 V-RPI-3S [ him , ] [ it ] [ is ] manifest G1212 A-NSN that G3754 CONJ he is excepted G1622 ADV , which did put all things under G5293 V-AAP-GSM him G846 P-GSM .

YLT
27. for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,

ASV
27. For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

WEB
27. For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

NASB
27. for "he subjected everything under his feet." But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him.

ESV
27. For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him.

RV
27. For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

RSV
27. "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

NKJV
27. For "He has put all things under His feet." But when He says "all things are put under [Him," it is] evident that He who put all things under Him is excepted.

MKJV
27. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him.

AKJV
27. For he has put all things under his feet. But when he said all things are put under him, it is manifest that he is excepted, which did put all things under him.

NRSV
27. For "God has put all things in subjection under his feet." But when it says, "All things are put in subjection," it is plain that this does not include the one who put all things in subjection under him.

NIV
27. For he "has put everything under his feet". Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.

NIRV
27. Scripture says that God "has put everything under his control."--(Psalm 8:6) It says that "everything" has been put under him. But it is clear that this does not include God himself, who puts everything under Christ.

NLT
27. For the Scriptures say, "God has put all things under his authority." (Of course, when it says "all things are under his authority," that does not include God himself, who gave Christ his authority.)

MSG
27. As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on.

GNB
27. For the scripture says, "God put all things under his feet." It is clear, of course, that the words "all things" do not include God himself, who puts all things under Christ.

NET
27. For he has put everything in subjection under his feet. But when it says "everything" has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

ERVEN
27. As the Scriptures say, "God put everything under his control." When it says that "everything" is put under him, it is clear that this does not include God himself. God is the one putting everything under Christ's control.